THE DAMASCUS MEMOIRS — RASHID HUSSEIN



Born in 1936 in the small town of Musmus outside of Haifa and buried 41 years later in that same town, Rashid Hussein was one of the pioneers of Palestinian literature. Though buried in his homeland he died in New York City, where he had ended up after stints across the Arab world including Beirut and Damascus. 

Eqbal Ahmad wrote that Hussein lived in New York as if it were a Palestinian town. He served as the Palestinian Liberation Organization’s cultural attache at the United Nations. Ahmad said that Hussein lived against the odds of his environment—too indulgent—too altruistic. Hussein’s life and work deserves far more attention that it has received and his poetic and prose writing in Arabic and Hebrew ought to be translated in greater numbers.  

Below are three poems published in the May 1974 issue of Arab Palestinian Resistance, the magazine of Information Department of the Palestine Liberation Army.   

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Last October, when Israel launched numerous air raids on Damascus, Rashid Hussein, “the pioneer of Palestinian resistance poetry” was in the Syrian capital. As he watched the courageous behavior of the people of Damascus in facing the Israeli aggression, he wrote daily memoirs in Arabic poetry. Excerpts of these poetic impressions are given below. The first of the following three poems from The Damascus Memoirs, was translated into English by the author; the second, “Children of Roses,” and the third, “Letter to Richard Nixon,” were translated by Mrs. Randa Khalidi.  

(1) From The Damascus Memoirs 
 
The greatest of the great loves 
Was this morning in Damascus. 
He walked through the market,  
Bought a rose for a child, 
A candle for a raided house, 
And blessed the wedding that Damascus lived. 
And when evening came, 
The Great Love spent the night in Damascus. 
Damascus is calling, 
Damascus is calling, 
Planes are dancing, murdering, falling. 
All the fire of the earth became a wedding ring 
Around the finger of love I call “Damascus”. 
Her is all the love on earth 
Here are all the fires 
Here are all the wounds wedded to fighters 
Damascus is calling, 
Fire is calling, 
Love is calling from Damascus. 
Oh you who plant stars and wounds in Sinai 
and the Golan Heights, 
With your blood and love our people are restored 
Here Palestine is calling, 
Here Egypt is calling, 
Love is calling you, 
Fire is calling you, 
Damascus is calling you. 

(2) Children and Roses 

They are trying to kill sleep 
In the eyes of the children of Damascus. 
They are trying, let them try. 
They are trying to kill what the youngest child in Damascus 
Has slain long ago. 
They are trying to kill roses in Damascus, 
Let them kill them —  
We can live without roses. 
When old and young are martyred in our country. 
The soil will accept them without rosy wreaths. 
Let them try to kill the roses in Damascus, 
But the roses go wounded 
But the people will remain. 
Oh most beautiful roses of Damascus. 
The fake representatives of the arts 
In New York, 
In Paris, 
In Rome — 
Weep, dance and drink 
To buy a plane 
To kill a child 
And the jasmine youth of Damascus. 
Simone de Beauvoir says that the return of a refugee 
To his home is not liberation. 
Elizabeth Taylor and the last of the divorced wives in Iran 
Have decided that love of country is an aggression 
Oh god, do these represent the arts? 
Do they represent love and literature? 
If those are our enemies; 
Multiply them, God, Multiply them. 

(3) Letter to Richard Nixon 

Mr. Nixon 
Watergate Street 
Washington, Israel 
From my refugee room in Damascus I address you. 
You have sent all you want in Napalm 
But — and thanks for the present – it did not fall in pieces; 
It tore the face of child, destroyed a hospital and the heart of a grandmother 
It kissed a resisting rose. Your Napalm died. 
Mr. Nixon, despite all the Napalm you have sent 
The doves have not flown away from the rooms of resisters in Damascus 
Our doves stayed 
Despite your planes 
Our arms have remained despite your planes 
All our fields are here, all our roses, our stars, 
All our doves are here 
They stayed despite your planes. 
Mr. Nixon 
In our banks we have peace in thousands 
We will send you none 
You wanted war, let it be war, we return it you you 
How did you kill all the poets in your country? 
How did you kill love in your country? 
How did you send fire to kill roses and children in Damascus? 
We are not here a God called Jesus for you to assassinate 
As you wish, crucify as you wish 
We are Jesus rejecting crucifixion, demanding to return 
To the mountains of Nazareth 
We, candidates for crucifixion 
Will not allow you this pleasure
We remain and resist in Damascus 
We remain and resist in Damascus 
 


3 comments:

  1. The core at the Middle East 'conflict' is about anti-Jewish bigotry


    * The intolerance started mainly since Sheikh Suleiman al-Taji al-Faruqi wrote a hateful poem in Falastin newspaper on November 8, 1913 mixing Quranic ideas with old anti Semitic stereotypes (leading to the 1914 closure of the newspaper by the Turks for inciting race-hatred). Then by Haj Amin al-Husseini in the 1920s. The Mufti also chose to "believe" in ancient blood libel.

    * The brunt of the victims in 1920, 1921 and especially in Hebron 1929 massacre, were non-Zionist pious-Jews.

    * March 1933, within weeks of Hitler's coming to power, the Mufti already approached German's council and offered alliance.

    * May 1933, Falastin newspaper glorified Hitler as "noble" and justified his persecution of the Jews.

    * September 1933, Eissa Bendak, editor of the radical bi-weekly Sawt Al Shaab has left for Paris to receive instructions from a group of Germans and Arabs on "conducting Nazi propaganda" in Palestine.

    * Ibrahim a-Shanti's 1934 founded the newspaper 'Ad Difa'a' was very pro Hitler.
    (Asides from the instances he had to moderate his tone under British censorship and threat of banning).

    * May 1935, when delegates returned from an Arab youth conference in Haifa, their train to Afula bore a swastika chalked on one of the coaches with an Arabic inscription beneath it reading "Germany above All."

    * June 1935, Arabs in Haifa form Nazi club, called 'Red Moon,' well funded by the Nazis. "Groups of brown-clad Arab youths are now organized."

    * 1936, Grand Mufti with Jamal al-Husseini established the Futuwwa modeled on Hitler Youth.

    * 1936-1937, Hitler's book Mein Kampf - a best sellers among radical Arabs in Palestine.

    * Jan 1937, Istiqlal’s Auni Abd al-Hadi told Nazi magazine: "Arabs Like the Nazis."

    * 1937, ahead of the Bludan conference, the Grand Mufti, (after Nashashibi left the Arab Higher Committee) sent a warning (officially by the Arab Higher Committee) to other Arab countries (including Lebanon) in the Middle East not to accept any Jews. The Mufti sent also a hate booklet to the conference. It was used in his 1943 recruitment of SS Bosnian Muslims.

    * 1937, Walter Doehle, German consul in Jerusalem: 'Palestinian Arabs in all social strata have great sympathies for the new Germany and its Führer...'

    * September, 1938, around 100 representatives from Arab Palestine at Nazi conference in Nuremberg.

    * May 1939, Istiqlal's Auni 'abd al-Hadi, meets Nazi officials in Berlin.

    * Hitler's "Voice of the Arabs" radio, started with Yunis Behari, and was especially reinforced by the Mufti after 1941. His hate broadcasts from Berlin, in which he also called on all Arabs to "kill the Jews wherever they are - this is pleasing to Allah".

    * A survey by Mr. Sari Sakanini in Palestine in February 1941 found that 88 percent of the Arabs supported the Nazis.

    * 1941, together with other Arabs, (including from Palestine: Akram Zuaiter and Darwish al-Miqdadi), instigate to the Farhud massacre that happened in June 1941 in Iraq, where some say even a thousand Jews died. There was gang rape and children were thrown into the water in front of their parents.

    * The married immoral Mufti spent the war years 1941-1945 in Berlin, surrounded by German women and received a lot of money.

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  2. * 1939-1944, the Nazi periodical in Arabic, "Barid al Sharq" (The Orient Post, by Kamal al Din al Galal) which included contributors, Shakib Arslan, the Mufti and Younes Bahri.

    * 1942 - The mufti plans to build crematoria, like Auschwitz, for the Jews of the Middle East, in the Dotan Valley.

    * 1943, the mufti with Rashid Ali al-Gaylani, accompanied by Nazi officials, visits the Trebbin concentration camp. In addition to eyewitnesses, another visit to the third Auschwitz - "Monowitz".

    * 1943 between the spring and October 29: for six months the mufti urged the Nazis to bomb cities with Jewish settlements, especially Tel Aviv. In addition, he suggested carrying out the attack on November 2 - the anniversary of the Balfour Declaration.

    * By the way, not only the mufti worked with the Nazis. There were like 200 Arabs with him, mainly from Palestine.

    * After the war, the mufti won the jubilation of the Muslim Brotherhood in Egypt.
    The notorious anti-Semite Nazi Johann von Leers (Omar Amin) was accepted in Egypt by the Mufti and he became the political adviser of the Department of Information under Muhammad Naguib and Gamal Abdel Nasser. He also helped Nazi Ernst-Wilhelm Springer escape to Egypt.

    * 1946, although the Mufti "was not allowed to enter Palestine, the Arab League now installed him as the new leader of the Palestinian Arabs with an annual budget of £10,000."

    * The mufti's student, Ahmad Shukeiri (who helped the mufti's gang kill his brother Dr. Anwar Shukeri on June 8, 1939) and his accomplice Jamal al-Husseini, both justified the Holocaust in 1946.

    * 1947, Arabs recruit ex Nazis to fight the Jews. All in all. Some research showed, around 1,000 of them.

    * 1947, Issa Nakhleh would work for the Mufti in the Arab Higher Committee, then agitating in Argentina, then coming back to the US and spread propaganda for decades (1960s, 1970s, 1980s) with neo-Nazis.

    * 1947-1948, Arab leadership including the Mufti, told the Arabs of Palestine to leave the land till "victory."

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  3. * The Arab League worked with Neo Nazis on South America in the 1960s. And the Palestinian terrorists were linked with Neo Nazis in the 1960s such as with Nazi financier François Genoud [Genaud]. Asudes from the Robert Courdroy example. Groups were linked with Nazis or/and neo-Nazis in the 1970s-1980s, among the names: Otto Ernst Remer, L'Oeuvre Francaise, Karl-Heinz Hoffmann, Udo Albrecht, Willi Pohl / Voss (pseudonym E. W. Pless) - Max Abramowski, Jean Roberts Debbaudt, Jean Thiriart, von Kyna, Walther Kexel - Odfried Hepp, Manfred Röder, Volker-Heidel, etc.

    * Ask yourself, had all the Israelis been ethnicaly Arab or most of them Muslim, would there then even be a conflict? = "Arab racism!"

    * Returning to a historic homeland has nothing to do with "racism" and the 2001-Durban Hitlerist propaganda especially by Arab Lawyers Union and others, showed the bitter irony of racists masked as "anti-Racist".

    * One can not detach bigotry from Ahmad Shukairy's invention of the "apartheid" false-analogy in 1961 (a little bit over a year after he had promoted a neo-Nazi group and quoting the Sep.16.1962 New York Times article which in fact states the Nazi nature of the group), or of Omar Shakir's anti-Israel activities since 2010 and abusing the HRW group in 2021 for this propaganda in falsifying or misrepresenting facts and via changing the Apartheid definition to fit his propaganda.

    * Praising Hitler, denying the Holocaust and creating (hateful, racially motivated) fake comparisons to clashes and security measures are all happening at once.

    * If anti-Israel bigoted propaganda had any truth in it, then why do the Israelis keep going into trouble, risking its soldiers lives, and even inventing measures only to minimize Arab casualties when going after terrorists?
    How much does the Arab world know about preferential treatment for Arabs over Jews, including in courts' decisions, academia, employment and more?

    * If the Arab leadership or anti-Israel "activists" were worried for Arab lives more than defaming Israel - then, when was the last time it condemned the use of civilians as human shields, school, places of worship, or shooting from densely populated areas?

    * The 113 UNRWA teachers between 2015-2022 engaging in pro terror and many in anti-Semitism, including pro Hitler propaganda.

    * By the way, the TikTok (since April 2021) attacks by many Arabs and getting thousands of feedback from other Arabs are attacks against pious Jews in Jerusalem who (most) are not Zionist and even refuse to serve in the IDF. The same is the, (past and present), anti-Semitic cartoons in Arab media often of clearly visible such pious Jews. Worst is, the terror massacres specifically targeting such communities in various cities. Which again, shows the underlying 'Arab racism' motivation behind it all, in principle.

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